mourning has broken

And Ruth said, “Entreat me not to leave thee, or to return from following after thee: for whither thou goest, I will go; and where thou lodgest, I will lodge: thy people shall be my people, and thy God my God: where thou diest, will I die, and there will I be buried: the Lord do so to me, and more also, if aught but death part thee and me.” — Ruth 1:16-17

Tomas and Amelia came to America from Galicia in what is now modern-day Poland. They were peasants — cobblers and musicians — and two of the faceless millions of Eastern European immigrants who flooded into Chicago at the turn of the last century. They had five daughters: Helena, Veronika, Tekla, Stefania, and Czeslawa. Amelia died of tuberculosis when Czeslawa was still an infant. Tomas worked on the railroads as a gandy dancer — a job that required him to be away from his family working on rural rail lines for days and weeks on end, and he was so poor that he would tie scraps of rags around his legs to shield his flesh from the bitter cold of the Illinois and Indiana winters where his tattered pants had worn through and left his skin exposed. He was in no logistical or financial position to raise five girls, nor was such a thing socially acceptable for a father to do in that day and age, and so, he relinquished custody of his children to a Catholic orphanage. Thus, my grandmother, Stefania (Stephanie), grew up an orphan despite having a family and a father, raised by nuns who couldn’t have cared less about her. When she was old enough to work, she was given to a “foster home” where she worked as a housekeeper and nanny for the biological children of her employers. Isolated and alone in many ways, she was never far from her sisters. They bucked the odds and lived most of their 90+ years either together or in close proximity to one another. Helena (Helen) was the eldest and died first, but in their final years, Veronika (Verna), Tekla (Dorothy), Czeslawa (Jessie), and my grandmother were all neighbors in the same condo — Verna and Jessie both never married and even shared an apartment with twin beds on either side of the same bedroom. Stubborn, spirited, and the eternal hub of the family, my grandmother took care of of her sisters to the end and was the last to leave this world at the age of 94. I am her granddaughter in every sense.

Despite her fierce devotion to her sisters, my grandmother met and married my grandfather during the Great Depression. Irving came from a family of Ukranian Jews of better circumstances. They were artists — slightly educated and bohemian. He and his sister Lillian were both aspiring opera singers. He was tall and slim with dashing red hair and piercing grey eyes. He was handsome, and he knew it. The only son of a Jewish family, he was every bit the proud and entitled prince who expected my grandmother to fall for him, and fall she did. They married and had my father and uncle. My grandfather dodged the draft during World War II, ran the family uniform business into the ground, made one bad investment after another, cheated on my grandmother, left her and his children, returned to them, and cheated some more. When I was two years old, he suffered a massive heart attack and dropped dead at the age of 57 on a cold February night in 1975. My uncle attempted CPR, but was eventually resigned to watching his father die in the Chicago snow as they waited for the ambulance to come. We flew out for the funeral. I remember standing on a step stool in front of a water fountain in a room that seemed to be made of red velvet trying to give my stuffed leather toy elephant a drink. My father didn’t cry. My grandmother went on to fall in love with another man, live with and bury him all while speaking of my grandfather for decades as a saint she didn’t deserve to know, much less wed.

As each of my great aunts passed on, I traveled to Chicago to meet my uncle and father to bury them and handle their affairs. Because I was the next woman in the familial line, I often took the assignment of going through their personal effects. While on my last visit there to pack up my grandmother and Aunt Verna, rendered vegetative by advanced right brain dementia, my grandmother gave me a thick, yellowed collection of writings by Kahlil Gibran. When I got it home and unpacked, and I opened it to find a tattered, typewritten program from a 1941 concert where my grandfather sang the tenor part and his sister was the featured soprano. I also found a pair of folded pages on which were my grandparents’ wedding vows in my grandmother’s unmistakable and impeccable handwriting — an excerpt from The Prophet, and the above excerpt from the Old Testament’s Book of Ruth. I was reminded of the album of keepsakes from my own parents’ wedding that my mother kept in her bedroom closet when I was growing up and how the disintegrating announcement of their modest nuptials clipped from The Roanoke Times mentioned that the vows they exchanged at the small Episcopal church in Christiansburg, Virginia also came from the Book of Ruth.

My brother proposed to the woman who is now his wife during the time my father was comatose in the hospital. In between researching Medicare and estate law and medical terms online at the end our long days at his bedside, he and I would set time aside to visit websites to look at engagement rings for his intended. We took lunch breaks and visited antique shops and jewelers, and I modeled rings for him and gave my female two cents . He settled on a lovely ring of white gold with an oval peridot set with diamonds and proposed to her while on a camping trip at a rustic cabin retreat. She said yes. A few weeks later, as we sat together at the foot of my father’s death bed at 3am on his last night on Earth, my brother asked me to stand up with him at his wedding. “Are you sure?” I asked. “Come on,” he replied, “who else is it gonna be?”

I couldn’t have been more honored. It couldn’t have been more appropriate. I adore his other half. No sooner had he introduced us two years before, than he was asking “Who’s dating whom here?” because she and I immediately took to each other and made copious plans together. We got on like a house on fire — almost intimidatingly so. I was almost as in love with her as he was. Brother didn’t know what to do with the sea change in a sister who had abjectly and vehemently hated every prior mate he had brought home. He and I are incredibly close — isolatingly so — much to the chagrin of those around us, including, and especially, significant others. Even our own mother feels insecure around us when we get together and start talking our own little language of jokes and references and thoughts and ideas and a mish-mash of German. Most people cannot abide us — much less hold their own around us — but not my sister-in-law; she fit with us like flesh and blood from the jump. She not only accepted our little dyad, but quickly jumped in feet first and enhanced it and expanded it to be a natural triangle with her infectious grin and perfect sense of humor. She never tried to neutralize the relationship my brother and I have — she just made everything we did together as a threesome better — holidays, movies, concerts, meals, festivals, baseball games, tubing on the Shenandoah — all had more laughter, jokes, and memories with her on board. We gained another sibling from the moment he introduced us. I could not love her more — she’s the sister I always wanted and what I would have chosen for myself and my brother and my family given the chance. The relationship could not be deeper or more natural, and I couldn’t wait to do everything within my power to officially welcome her to the family. There my brother was asking me to help bring her into the fold in the moment our tribe was shrinking, and we needed her more than ever.

About an hour later, after giving up trying to convincing me to come with him, brother left me in Dad’s hospital room and slipped back to Mom’s to catch a few hours of shut-eye. I ordered the nurse to turn up the dosage on my father’s softly beeping morphine pump, heaved the heavy recliner with mauve upholstery up to my unconscious father’s bedside, turned the radio to quietly play classical music from the local public station Dad loved, and held his hand as I watched the sun rise with him one last time and slipped into a deep sleep. I awoke a couple of hours later to find myself covered with a thermal blanket and my mother standing over me in her pink nursing scrubs and thin yellow gown we had to wear in the room. She held a pink smoothie of some sort in one hand and a bag with a Hardee’s steak, egg, and cheese biscuit in the other. My weary eyes never beheld a more welcome sight.

“Poor baby,” she said. I brought you some breakfast,”

“You’re dressed for work,” I noted. “Why? Dad’s dying today.”

“Yeah,” she sighed, “I don’t know what made me think I was going in.”

She got comfortable and never left. Brother returned about an hour later. Together the three of us settled in for the final vigil and spent the day together as a family for the last time ever and first time in more than a decade. Early that afternoon, brother and I went down to the cafeteria to grab some lunch to bring up to the room. When we returned, we found Mom sitting in the chair I had pulled up to Dad’s bedside. He was waxen and gray and drawn — already half gone from this plane of existence. She was holding his hand and curled up into him; looking tired and sad, she had fallen asleep with her head on his shoulder. Tears streaked her face. Brother and I stopped in our tracks struck dumb by a moment of vulnerability and tenderness we had never witnessed our parents share before. Right there and then we could see them young and courting and in love and understood that those versions of them never really left. We stood together gripping each other’s hands in silence — me with my hand over my mouth in astonishment, him with a revelatory grin cocked on his face. It was the final moment of their marriage and a gift to us. I eventually came to my senses and snapped a picture with my phone. Hours later, when my father passed away as the sun set and the three of us stood together in shock at what we had just witnessed, my mother bolted from the dark room.

“Where are you going?” I choked out.

“I have to call someone!” she responded.

“Who?!” I demanded.

“I don’t know!” she cried as she ran through the door.

Minutes later, I heard her out in the lobby on the phone with her childhood friend — the one who was with her when she met my father, the one who was the maid of honor at their wedding. And I could hear my mother, sad and 20 and in love out in the hallway sobbing in little shrieks to her friend — a girl, a bride — again across all the decades. A week later, when I brought my father’s ashes home in a little black box, she snatched it from my hands and clutched it to her chest and walked into the living room and sat in her chair and held it in her arms, saying nothing. In the weeks that followed, she played the Lou Rawls album they had loved when they were dating in the early ’70s, She let the live version of “Tobacco Road” repeat over and over because she knew it reminded my father of growing up in Chicago and talked about how he had opened up new worlds of art, literature, music, thought, and existence to the provincial girl from a foundry town in Rust Belt Michigan she had been when she had first stepped into his classroom at Radford College. She talked about how handsome he was as a young English professor from Duke — impeccably groomed and dressed in his suit, sitting cross-legged on his desk and smoking as he held forth at the front of the class. She kept my Dad’s ashes with her for a year before finally bringing them to me last summer.

The night Dad died, the three of us stumbled home from the hospital empty-handed, in shock, and at a total loss. My brother’s fiancee was there to greet us with the home fires burning, my lost luggage collected, and a pot of homemade chili waiting for us on the stove. When I had called my brother the day before to tell him that he needed to drop everything and get down to Dad because the end was near, he got home to find that she had gotten there first and had their bags already packed. My father was a stranger to her, but our family was not, and, because she truly loved my brother, she was already a part of us. She was an ally and invaluable support in the hard days that followed. She proved her mettle and them some. Already his wife. Already my sister. As we said goodbye to Dad and walked away from a member of our small tribe that night, we gained another at home waiting for us, and the ship was righted.

The story of Ruth is a story of women. In it, an Israelite named Naomi migrates to the land of Moab with her husband and two sons. The sons marry native girls — Ruth and Orpah. The husband dies and then both the sons do the same, leaving the three women at loose ends in a patriarchal society that offered them few options for a livelihood as single women without men to provide for them. Knowing she has no reason to stay in Moab and no hope of earning an income or remarrying there, Naomi renames herself Mara which means “bitter” and tells her daughters-in-law to go back to their people and remarry when she packs up to return to Bethlehem. Orpah reluctantly obliges, but the loyal Ruth steadfastly refuses and insists that Naomi is her family now, and pledges to stay with her until death separates them. Ruth makes a separate marriage vow — this time to the mother, the family, of her husband. She has cleaved to more than just a man, but also to his people, his mother, his way of life, and she has no intention of reneging on it. Together, it is these two women against the world, and they form a matriarchy that is a bond beyond any legal contract. They truly love each other, and nothing will change that come what may. In the end, things turn out well for Naomi and Ruth, largely because they stick together. Others want a part of their family because they recognize the strength of their bond.

My grandmother never officially converted to Judaism, but she lived her life with her husband as a Jew and raised her sons in the faith. Despite all of my grandfather’s flaws and failings and mistreatment, she never turned from him. She treated his sister as one of her own until the very end, despite the fact that she had sisters in spades.

My mother and father did not have a happy marriage. They separated when I was 14 and divorced when I was 16. Despite the fact that my father gave my mother plenty of reasons to give up on him, she never really did. She would speak of his behavior with bafflement, frustration, and grief, but she never derided him as a man or a person. She never let go of that brilliant young professor who taught her Milton and Shakespeare. She always maintained fond memories, spoke of the goodness in him, and voiced her gratitude for all he gave her — especially my brother and me. She was there with him in the end, and I’ve gotten glimpse after glimpse of the true depth of the love they had for each other in the two years since his death. I am grateful to him for giving me a view of their relationship and a sweet, unguarded, romantic aspect of my mother I had never seen before. Our relationship has never been more open, honest, and supportive. It was his parting gift to us, and he continues to live with us all through it. My parents never stopped being family. Not in the ways that really matter.

Two generations of the women in my family made this pledge from Ruth at their weddings: “whither thou goest, I will go; and where thou lodgest, I will lodge: thy people shall be my people, and thy God my God: where thou diest, will I die, and there will I be buried.” I have not done the same myself, because it is not my role to be a wife and leave this family. I am its archivist, its chronicler, its storyteller. I will most likely never leave it for another, because I am not sure I can make that pledge to a family that is not my own. I am not able to make that commitment. The family I’ve got keeps me plenty busy as it is. While recently reminiscing over a time as a teenager when I came home one afternoon during a visit from my maternal grandmother and aunt to receive news that my mother had taken my sick brother to the ER, I marveled to my Mom about how rude I had been to leave our guests and take off to the hospital to join her and brother. “Are you kidding me?” she replied. “As if there was ever any question what you were going to do in that circumstance. Nothing was going to keep you from us. If your family is in trouble, there is never any doubt that that is where you will be. You are the protector. That’s always been your job. That’s who you are.” And she’s right.

Just because I have not carried on the tradition of Ruth does not mean it has ended with my mother, however. When planning their wedding, my sister-in-law insisted on incorporating the reading from the Book of Ruth. She didn’t do it to curry favor or out of some kind of consolation or obligation. She wanted it. It made sense to her. It was as though she was honoring and keeping a generations-deep tradition in her own family. It was her love letter to us, and she meant every word of it. It was at that moment that I realized that she really did belong with us — to us — all along. She was a missing piece, a cuckoo’s egg, that we had been lacking. The Prodigal Daughter finally coming home to complete our little clan. She could manage to be in two families at once. That reading in their wedding was her way of cleaving herself and her people to ours, of expanding our horizons and resources, of truly pledging allegiance to us when we needed it most. It was so comforting. We needed her that day and continue to need her the same we did that night we returned from the hospital. She’s a comfort. A pillar of strength. An asset. A natural progression for the women in our family. An added value that has only made our family stronger. I talk to her and see her more than my own brother these days. We crave each other’s company. We honor each other’s roles in the family and each other’s roles in the lives of everyone else in the family. We thicken our generation and share the load of the work it must do as the one before us ages and passes away. Two women are always better than one, especially in a matriarchy like ours. We trust each other (she even trusted me to help pick out the home where she now lives sight-unseen — told people her husband’s family would find them a home in Utah and then send for her…and that’s kind of what happened). Together we are stronger. Together we are happier. She and I take care of each other. We don’t even like to use the term “in-law,” because we are not sisters by law. We are pledged to each other. My people are her people. Where we go, she will go. And so, I tell people that I’m bringing my sister with me places, and I arrive with a woman who looks absolutely nothing like me, and the two of us giggle at the confused looks on everyone’s faces. Doesn’t change what we are, though.

The day she and my brother married is one of the happiest days of my life. It’s our family’s best day. It came a few months after Dad died, and really, it was just the new beginning we needed. She did what I could not. She gave us reason to put aside our sorry and to celebrate our survival. She added to our ranks with her own. She brought smiles and song and joy back into our lives. She kept us from wallowing in grief. The wedding marked the end of the end for us and the start of something better and fresh and new. Being an early riser, she insisted on being married before noon, because, as she put it, she didn’t want to wait all day to marry my brother. She chose the brightness of the new day to christen the next chapter in our lives. And so, as I stood there at the head of my Episcopal church in Arlington, Virginia, next to my brother and before my priest watching as my beautiful new sister came beaming down the aisle on her proud father’s arm as her personal choice of processional hymn, “Morning Has Broken” played, I thought, “yeah, that’s right.” And with that, she put her own stamp on our family as she entered it. Mourning had broken, spring in completeness.

My grandmother would be so pleased.

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i’ll take potpourri for 200, alex

narrative aside for this one, folks. capitalization and grammar, too. most likely cohesive thought, as well. enjoy.

i spend a lot of time alone. it’s a conscious choice. i like, even prefer, my own company. over the years, my myers-briggs scores have taken a steady slide out of the staunch “e” territory into a more “i” realm, because i need more and more time away from people to recharge my batteries drained by the time i spend with them. this personal trait plus the whole turning 40 next month thing means i spend a good deal of time in my head lately to consider myself, the world, and all the ways i fit in it — and don’t (mostly). and so, here is a grab bag of random completely, self-centered observations i (and others) have made recently:

  • i could probably eat popcorn every day. especially the delicious, buttery air popped stuff my friend makes
  • i constantly crave cantaloupe and cucumber. probably because the aforementioned popcorn makes me thirsty.
  • i’m addicted to water. if i don’t have a bottle of it near me or in my hands, i get twitchy.
  • i like to sleep outdoors in public.
  • i sleep better with someone else in the room. even better with someone next to me.
  • i like to curl up and take platonic naps with other people but generally want no part of cuddling after sex. don’t touch me. i’m tired and sticky and sick of you. it’s time for sleeping now.
  • i think maybe the above secretly makes me a man.
  • i still think “friends” is funny.
  • closet george michael fan. only, like george now, not really in the closet.
  • i take the words “all you can eat crab legs” as a personal challenge. and one i am yet to lose.
  • words most likely to come out of my mouth in response to something: “i know, right?!”
  • sushi and salad are my favorite foods. but not together.
  • i would give up meat again, but man, i make the best freakin’ burgers on the planet.
  • manhattans in the winter, martinis/gin and tonics in the summer. beer all the time.
  • i’m addicted to [good] gay porn and tumblr. one of them can make me laugh for hours on end. i’ll let you guess which one. and i’ve got links, if you want ’em.
  • i love songs that are more than one song in a song. examples include:
    • layla
    • bohemian rhapsody
    • a day in the life
    • band on the run (three songs for the price of one!)
  • i love iced tea, but i have to sweeten it myself.
  • nothing’s better than clean sheets.
  • all my towels are white. it makes me feel like i’m at a hotel.
  • i’d secretly love to give everything away and hit the road and live out of a suitcase.
  • in another life, i could probably be barefoot and pregnant and very happy. just not this life.
  • i have to watch “dune,” “heavy metal,” and “wrath of khan” any time they’re on tv.
  • don’t fucking talk to me when i’m swimming. i don’t care if we’re friends and we came to the pool together. it’s time for swimming, not talking. serious business.
  • i hate all things willy wonka. effing creepy.
  • i don’t get the big deal about “the princess bride.” cute enough movie, but cult favorite? why?
  • “seinfeld” really isn’t funny anymore. most of it probably never was.
  • i’m not really that good at riding a bike.
  • the older i get, the less i like bread.
  • nobody ever expects the religious side of me…and then i quote chapter and verse. it’s probably the functioning brain and open mind and all the swearing and drinking and the fact that i like sex and people think those things and religion don’t go together. they’ve just never met an episcopalian before.
  • remember when bravo used to be a television station that thinking people could watch? yeah, me too. i miss that.
  • i love disc golf. i miss disc golf. with margaritas and no pants. in the rain. you know who you are. i’m looking at you.
  • i will never not find farts funny.
  • sometimes i just miss digging a big hole in the sand and then sitting in the sea water it collects like a private pool at the beach.
  • i can’t seem to follow more than one tv show at a time anymore.
  • one of my favorite memories of my dad is staying up late one night with him watching “conan the barbarian” when i was about 10.
  • one of my favorite movies to watch with my mom is “close encounters of the third kind.” she always let me stay up to watch it when they showed it on ABC once a year when i was a kid. weird, huh?
  • every time i hear the ice cream truck, i have to resist running out there to buy a popsicle. especially the red, white and blue rocket pops.
  • i recently realized that i was born in appalachia. i come by it honestly.
  • i thought i had a wart once, but i cut it out of my hand with a knife, and it didn’t grow back, so probably not. gross, i know.
  • i don’t like drinking coffee, but i love coffee-flavored things.
  • i tried my dog’s jerky treats recently, and it turns out they’re pretty good.
  • i love going to movies.
  • if we each all get our own blue heaven when we die, i will spend all eternity at a baseball game with my friends. eating hot dogs and peanuts and drinking beer. that is where and when i am happiest.
  • my favorite flower is the iris, but i never buy them anymore.
  • i hate feeling rushed.
  • i hate feeling scheduled.
  • i do what i want.
  • the family comes as part of this package. deal with it.
  • i think my current default setting for most things is “whatever.” unless, of course, you’re messing with my boys or my family, in which case, it’s most likely on.
  • i like cereal, i just wish it was more filling.

dc sleeps alone tonight

I give you a new commandment, that you love one another. Just as I have loved you, you also should love one another. By this everyone will know that you are my disciples, if you have love for one another. — John 13:34-35

“Precious child,” he intoned, needling me with his teasing British accent.

“Father.”

“Come here, Prodigal Daughter.”

And with that, he pulled me into his warm open embrace and wrapped me in the heavy folds of his stiff chasuble.

With his hands around my back and my ear pulled close to his mouth he whispered in a gruff voice the crowd of priests surrounding us in the small hallway couldn’t hear, “Welcome back, my lamb. You really must stop wandering off. Stay here with us where you belong or we will hunt you down and bring you home. And you know I don’t make idle threats..”

“Yes, Father.”

And that is how this year’s Lenten journey began for me. Later in the Ash Wednesday service, when the time came for the imposition of the ashes, I knelt before him at the altar rail. He paused to consider me. He fixed me with his eyes before I lowered mine as he ground his thumb forcefully into my forehead making the sign of the cross with extra pressure and soot so as to make a forceful impression with his mark as his low, serious tone admonished, “Remember you are dust, and to dust you shall return.”

I haven’t forgotten. In fact, it’s been all I have thought about for the past forty days. Today marks two year from the day I made the decision to end my father’s life. Two years since I got the phone call from the doctor telling me I was defeated. That I’d fought the good fight and lost. That the perfect storm of the injuries from the car wreck and the cirrhosis and the cancer had joined forces and licked me but good. That they had tag-teamed pneumonia into the ring and Dad was on the ropes and what did I want to do?

“Pull it,” I said. “Pull everything. I’m getting on a plane.”

My decision was unilateral and final. No one else will ever have to answer for it. It’s was all me.

I called my brother and told him to drop what he was doing and drive south right away. By the time he got home from work to pack his bags, he found that his fiancee had beat him to it and they were on the road.

I called my mother, who immediately walked out the door of her unit and only called the floor to tell them she’d left work and was going to her ex-husband’s bedside — his deathbed — once she was in the car so that he wouldn’t be without family for a minute more than he had to be. From the moment she got to him, he was never alone, never without his loved ones until he exited this world the following day in peace and surrounded by all three of us.

Neither of them questioned my decision. Neither of them asked any questions at all. They just did as I said. They dropped everything and went. Good soldiers who weren’t going to let loneliness stand between Dad and his fast-approaching end. When I finally arrived in the middle of the night almost 12 hours later, exhausted and numb and completely strung out, I found the nurses had left the last tube — my father’s feeding tube — for me to pull myself. So with that and the series of decisions I made over the 18 hours that followed, I ended my father’s life. And as I leaned over his comatose body and drew the painfully long length of rubber from his stomach through his dry, raw nostril, and finally set him free from all the machines except the IV that unflinchingly pumped the morphine into his veins in ever-increasing doses, I whispered to myself, “Remember that you are dust and to dust you shall return.”

That’s the funny thing about grief. You don’t process things in any logical, meaningful order. You’d think I’d be done, but I keep discovering I’m not. I’m so very not. Not even close. Last year, the anniversary of his death didn’t faze me in the slightest, but Father’s Day came out of left field and knocked me for a loop that lasted months. And despite the fact that my Dad has been gone for two years now, his death has been raw for me this spring, as the warm weather came early and the light and air felt and smelled like those horrible, painful, stressful weeks of 24 months ago. The PTSD kicked in in mid-March, and things haven’t been the same. I’ve been breaking down. Slowly coming apart more and more daily ever since. Hiding it well, but unraveling. Shutting down and pulling inward. But it’s good. It means I have been conserving my energy for other, more important work. It means that my psyche is finally digging deeper into the dirt and taking a torch to the bones of a ghost I don’t want to live with anymore. That I might not be forgetting, but I’m forgiving myself for all the things I did and didn’t do. Not that that makes it any easier.

And in my acceptance that I am dust, I just deepened my handshake with Death and how she comes for us all. The gift she gives and how she gave it to my Dad. The gift that made me her instrument. The Angel of Death. The Angel of Mercy. My sword terrible and mighty. The gift she’ll one day give me in what I hope will be a brief, blinding flash I won’t even see coming. Maybe it will be peacefully in my sleep. Maybe something violent and bloody like a plane crash or a headshot from the burgler I’ll mistakenly walk in on one night. I’ll gladly take either rather than languish ill and tied to a bed, devoid of my dignity in the in-between days like I made my father suffer. I kept him in a needless Purgatory for months, and if I knew then what I know now, I would do many things differently. I can’t be bothered with regret, though. It’s a useless waste of energy and emotion. I did the best I could at the time. I did what he asked me to do. All I can do is make my peace with Death and my partnership with her and prepare myself for what I hope with be the quick and merciful inevitable for me with all of my intellect and faith unchecked and intact. I hope that I can have some power over when I shuffle off my mortal coil and be accepting of the fact. Possibly even run to it with my arms open wide. We all have to go, so why not rush to it when the time comes?

And so, in the processing of processing, I didn’t follow my Ash Wednesday instructions. I pulled back again. Didn’t attend Sunday services. Dropped off the map. Disappeared from the parish. Spent Lent largely alone, both with in worship and in general. I needed the time apart to deal with things, a pause from the life around me, and so I took it. God doesn’t need me in church to see, hear, and feel me. Wherever I am, God is there, and we holed up together this Lent and got some important work done. I might have appeared to be solitary, but I wasn’t.

Last night was Maundy Thursday, though, and so I crept back into to the Cathedral to make my Holy Week return. I arrived late and slipped into my regular seat in the back on the left-hand side of the sanctuary in the pew beneath of the blue stained glass window depicting the appearance of the angel and his revelation of the Resurrection to the women at Jesus’ tomb. As before, everyone was glad to see me and welcomed me with open arms. Former co-workers, vestry members, and parishoners alike all greeted me with smiles and winks and held me close with hugs at the Peace, reminded me that I do indeed have the church home here that I’ve been seeking. At communion, the Dean nodded at me when I wrapped my hand around his as he passed me the wafer. No admonishment. Just a silent, subtle hello. Just the message that I am more than dust. That I am marked as Christ’s own and that the flock is always waiting for me whenever I see fit to return. That He knows his sheep and his sheep know Him.

The funny thing is that I didn’t want to be there at all. It took every ounce of strength I’ve had all week not to book a last-minute flight to DC and run away to worship the Triduum with who I still consider my priest and “home parish” back in Arlington. I have been feeling weak and scared and fragile and like the only place I could gather my strength was in the Christian routine I built there when I was young and my father was still alive. In the before-time when I was still “me.” There, where Maundy Thursday means the priests wash every foot in the parish while we sing “Jesu, Jesu” surrounded by our loving neighbors. Where I see grandparents wait in the aisle with their arms around the grandchildren I have watched grow up from tots. Where beautiful, familiar ice blue eyes look up at me from the bowl on before the chair after she kisses my lovingly washed foot. Where I could be sure I would hear the exact sermon I needed to hear at the exact moment I needed to hear it from The Best Preacher In The World. Where I later sit the dark midnight hour in the chapel with Jesus alone in prayer and meditation and exit into the night at 1am to find that, without fail and regardless of the date on the calendar, the dogwood trees surrounding the church have bloomed while I kept my watch in Gethsemane. Where I know what to expect with every service, know every face in the pews and welcome the company of the familiar, of those who know me intimately and support me unconditionally. Where I could await the inevitable celebratory Easter brunch at the Diner, complete with a crabcake deluxe sandwich. Where I could wrap myself in the comfort of routine and nostalgia. My urge to flee was serious. I even priced flights and considered paying the asking price. I was sure I was going to pack my bags and bolt. That I would darken the door of St. Michael’s, suitcase in hand, on Maundy Thursday. Even told my friend, my priest, to half expect me. To have my room at the rectory ready for me in case I showed.

I didn’t show, though. I gritted my teeth and gutted it out and stayed put. I white-knuckled it and dug in. I almost didn’t go to church at all, until a friend scolded me. Reminded me how important my faith is to me. Reminded me how much Holy Week is a crucial part of who I am. “I think you need to go,” he warned. And he was right. His words rattled around in my head all day, and come the evening, my car steered its way to the cathedral. To the place where they only wash the feet of twelve members of the congregation, most of whom are members of the vestry (and men). To the place where a random guest preacher, usually a bishop of some sort, gives the homilies during Holy Week. To the place that doesn’t sing “Jesu, Jesu.” To the place where I was sure I would be a face in the crowd. In the town where there are no dogwood trees at all. And yet, despite all of this, the Maundy Thursday service was precisely the experience I needed.

I was not a face in the crowd. I was among family. The sermon was eloquent, beautiful, and powerful. A truly lovely and moving surprise. There were no dogwoods, but the scent of the early-blooming cheery blossoms all around the grounds wafted into the cathedral through the open doors and windows and greeted us as the entire congregation walked en masse under the bright, full moon across the grounds singing and carrying the reserved sacrament to the chapel where parishioners would sit vigil with it an hour at a time throughout the night.

Moreso, I had a true religious experience. Per usual, I attended church alone, but I found myself in the company of two other single women roughly my age sitting near me. One was tall and willowy with her long, dark hair bundled into a bun at the top of her head revealing a long, aristocratic neck and sweeping bare the fine features and alabaster skin of her face. The other was a petite African American woman with flawless light brown skin, beautiful, noble-looking features and her hair wrapped in a colorful scarf. Both women had angelic voices, and the three of us boldly sang each hymn together in harmony, basking in the vibrations of our joined voices filling our chests, calling each other to rise to the occasion and sing out for everyone to hear. The effect was particularly pronounced when the parish sang “Now My Tongue, The Mystery Telling” as all hundred or so congregants followed the sacrament across the grounds in the night from the cathedral to the chapel with the men and women taking alternating the verses of the ancient hymn.

As we walked and sang together, at times the only women singing in the back of the crowd, we finally had a chance to look each other in the eye. We watched each other as we sang and walked — three single women attending church alone, three women complete strangers to each other, three women who had never spoken to one another except in that moment through song — connected by music and faith. I couldn’t help but wonder if this was how it was for the women who followed Jesus. If they found each other like this on the road to hear Him preach. If they met and traveled together and kept each other safe on their way to Jerusalem to celebrate Passover and search for the young rabbi everyone was talking about. If they locked eyes with each other in dumbstruck horror when they arrived there and found the terrible scenes of the Passion playing out on the streets. If they shared a mute communication of sisterhood as witnesses at Golgotha. If this is how it was for the three Marys at the foot of the cross. For the women at the tomb on Easter morning. If this is how it felt for all the women who followed Jesus, who were his truly loyal disciples, who never forsook him. We were the three Marys in our dress, our silk blouse, our khakis and jean jacket as we walked the moonlit path across the grounds and knelt together on the cold, hard stones in the aisle of the chapel, the edges and mortar biting into our skin. We were the three Marys as we bowed our heads and belted out the final stanzas and then fled into the night. When I returned to the cathedral for the stripping of the altar and final psalm, the women were gone. Disappeared like a dream that slipped from my grasp upon waking.

It wasn’t a dream, though. It was a miracle. A miracle that when I’ve been so hoarse and asthmatic, I was able to sing loud and clear and strong without so much as a single cough. That my chest finally felt unbound and loose. That I felt relaxed. That my head felt clearer than it had in weeks. It’s no surprise that singing did that to me, for what is singing except controlled screaming? The ladies and I screamed it all out at the top of our lungs, and what could be more appropriate on the evening when our Lord was handed over to suffering and death? What better way to fulfill the new commandment given to us on Maundy Thursday to love one another than to join your voice with strangers in songs of mourning and remembrance? It was like sex; catharsis in its purest form.

I spent my Lent alone and went into Holy Week with its shared anniversary of my father’s death scared to celebrate it here in my current home for sure that I would be lonely and find that this wasn’t my home after all. I am a traditional, smell-and-bells Episcopalian who likes her safe routine. I am a coward. I find comfort in the easy rhythm of the familiar liturgy. I sit in the same pew every service. I say the same greetings at the Peace. I like the same hymns over and over. I want to know what to expect. Instead of taking the safe route, however, I stuck my neck out and gave new traditions a chance this Holy Week. I went to the Maundy Thursday service I thought I wouldn’t like. I didn’t sit watch at the vigil. I attended the evening Good Friday Mass instead of the noon service as I’ve done for over a decade. Every experience has stretched me as a person, as a woman, as a Christian, as a parishioner. Every experience has surrounded me with people and reminded me that I’m not just ashes and that I’m not alone. It has been the perfect antithesis to my solo Lenten practice this year. God has decided that I’ve spent enough time in the wilderness tempted by the Devil and has led me home again and, in the process, has reminded me that home is always wherever I am for He remolds and remakes me for the place and the moment. While I still miss DC, ache for it and the people there and will light out for the Coast the very minute this semester is over, I’m not going there yet. I will stay put and worship, and I am comforted to find what I needed right here, even if I didn’t recognize it as such. I am a different person now, and I needed new roots. The changes never erase my other homes, they just simply expand my experience and resources.

And so, I went to the Good Friday service tonight in the same manner I always do: barefaced and dressed in simple black with no jewelry except the long silver chain that holds the St. Christopher’s medal that belonged to my great aunt and the small cross and medallion I received at my baptism. We sang a hymn to the tune of one of my father’s favorite Tallis pieces, one that was used in the score to the movie “Master and Commander.” The last movie my father and I saw together. The score we played over and over again in his hospital room. One of the last pieces of music my music-loving father ever heard. It was a like having him there in church with me, and the message and its comfort was not lost on me. The sermon was on the collect of the day:

“Almighty God, we pray you graciously to behold this your family, for whom our Lord Jesus Christ was willing to be betrayed, and given into the hands of sinners, and to suffer death upon the cross; who now lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen”

The message being “this your family.” For that is what we are. That is what I found this Lenten season. This Holy Week. I have spent copious amounts of time thinking and praying on what that means. What my family lost two years ago. What it’s found in the two years since. How it has grown and changed. What family I have had around me all along. What family I miss. What family I have gained. How there is the family you are given and the family you choose, and how sometimes those can include one and the same. How family doesn’t end with blood. How I’m surrounded by family all the time in the people who love me, sacrifice for me, give to me without my asking, take from me without obligation, make me smile and laugh, and come running when I need them. How, wherever I call home, I have a family in Christ to worship and love and sing with. How for every thing there is a season, an ebb and flow in my life. How, when I am shattered, the pieces might not always fit back together the same way but they’re all still always me. How there’s always a warm embrace waiting in the flock wither I may wander upon my inevitable return. How the more things change, the more they stay the same.

Types and shadows have their ending, for the newer rite is here; faith our outward sense befriending, makes our inward vision clear.

like riding a bike

This is what sanity looks like.

After weeks of planning and promising and talking the talk without walking a single step of it, I got sick of my mouth writing checks the rest of me wasn’t cashing and finally got my ass back in the pool today. A few weeks ago, I went over to the nice, new recreation center the city built near my house and bought an annual membership. The facilities are really top notch, fitness classes are included, and, best of all, they have a separate 25-yard lap pool. Nonetheless, all I’ve had to show for it up until now was a new tag on my keychain. It was time to take action.

My strength and stamina are wanting to say the least. I was able to work through a mile pretty decently, but it was slow and I took more breaks at the wall than I’d like. Granted, it’s short course, which leaves me feeling like I spend fifty percent of my workout doing flip turns, but those are fun, too, and your midsection definitely feels 30+ of those at the end of a workout. My kick power is also non-existent. That’s gonna take work. My stroke mechanics are, as always, iron clad. Some things just never change. I do not understand how I can be such a complete and utter failure on land and so absolutely at home in the water. I just move intuitively in it. The minute I hit the pool, my instincts take over, and my body is on automatic. I’m smooth, perfect, efficient. It’s in my DNA. I couldn’t not swim if I tried.

It wasn’t my most graceful swim ever, though. My asthma has been flaring. My lungs are full of junk. My poor little broken left wing was really bothering me today, too — my cracked rib woke me up hurting this morning, my shoulder is sore, and the injection site on my bicep from the flu shot I got a year and a half ago was really aching and inflamed, which means I need to take care if myself. I swear, I’m *this close* to going and getting every kind of protective symbol I can think of tattooed all up and down my left side in a superstitious effort to ward off the bad mojo that constantly plagues that part of me and threatens to send my respiratory health south again. Still, even a little lopsided and weak, the pool helped more than it hurt, and my rib is bugging me a little less tonight. Now, it just feels like someone hit me in the back with a hammer rather than slid a knife into my side and twisted the blade. The rest of me is definitely feeling that 200 fly I barely eeked out, though. Man, will my core, traps, and shoulders be sore tomorrow. Totally worth it. It feels good to get in the drink. Good to be back.

Lent starts this week. It’s my favorite season of the calendar. I still don’t have a church I call home here, but that doesn’t change anything. Lent is a time of reflection and re-connection with my faith that I crave, need, and love. It’s between me and God, and I can practice it anywhere. It’s the time of year when I get my shit together, spiritually and otherwise. While I do participate in some fasting, I don’t think the season is about giving things up so much as focusing and taking things on. God doesn’t want us unhappy — that’s not the path to Him/Her. He/She wants us clear, directed, happy. I always prefer to add something to my life and practice rather than take things away. That’s always a tougher commitment, in my eyes. So, while everyone else bitches up a storm from here until April about giving up chocolate, I’ll happily stuff my face with whatever I want to eat and make another pact instead: Lord, if you want me, come look for me in a lap lane. That’s where I’ll be working and praying everything out. My therapy is on the page and in the pool. Water is the baptismal sacrament, after all. What better place to celebrate a cleansing and rebirth than in my natural element?